Long time readers of The Humble I may have seen Shaykh Jaleel Ahmad Akhoon’s name crop up now and again. I first wrote about the Shaykh, hafizahullah, after my first travel, and therefore my first real suhbah or spiritual companionship, with him back in 2013. The piece, a sort of travelogue, was called: You Have Wings to Fly, So Don’t Crawl!

After that, I’ve quoted some of the Shaykh’s malfuzat, or ‘[spiritual] discourses’, and have woven them into three or four blog pieces. I have long intended to translate much more of the Shaykh’s malfuzat (he speaks in Urdu, breaking into Persian mystical poetry – Sa‘di, Rumi, et al – now and again), but haven’t had the window of opportunity. I hope to rectify such a remiss on my part, beginning with this piece which is a translation of some of his shorter gems and discourses. Sometimes I will paraphrase Shaykh Jaleel’s words, at other times I’ll quote him directly, depending on how it helps the flow of the discourse. In other words, sometimes I’ll be faithful to the spiritual meanings the Shaykh intends to impart; at other times I will be faithful to his actual words; bi’idhni’Llah. 

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1 – Flee to Allah: In his Safrnama or ‘Travelogue’ to Zambia in 2013, Shaykh Jaleel Ahmad Akhoon exhorts: ‘People today say that society’s condition is really bad; what can we do? But look! The venerable Yusuf, ‘alayhis-salam, didn’t just sit there in a sinful environment making tasbih. Instead, he ran [to Allah; i.e. he took serious steps to shun sin]. This is the only way to be safe from sin, to start running. It’s the only way: So flee to Allah. [Q.51:50]’

What Shaykh Jaleel is stressing here is that we must resist the temptation to let our guards down in the face of modernity’s widespread laxity in sinful conduct and promiscuity. The way to do this, as the Shaykh often states, is via mujahadah – ‘spiritual struggle’ against sins and one’s egotistical soul, to bring ourselves in line with Allah’s loving obedience:

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2 – Spiritual Struggle and Seeing Allah: Once in a conversation among spiritual aspirants and seekers in Karachi, the Shaykh advised: ‘Try to spiritually strive (mujahadah) right up till death. After that, it’s spiritual witnessing (mushahadah) all the way.’

In other words, as the true seekers strive their utmost to live their lives in loving surrender and sincere worship of Him, they are gifted and lifted to a station of: an ta‘budu’Llaha ka annaka tara – ‘that you worship Allah as though seeing Him’ [Al-Bukhari, no.6502] in this world; in the next: Some faces on that day shall be radiant, gazing at their Lord. [Q.75:22-3] In this life, mushahadah – spiritual witnessing – is to see Allah with the spiritual eye, due to the heart being full to the brim with faith, sincerity, loving obedience and yearning for Allah. Such yearners are then given to actually see Allah in the Eternal Abode of Ultimate Bliss. Thus by divine grace, a life of mujahadah leads to mushahadah, and to an eternal life of the Beatific Vision. So let’s roll up our sleeves and begin the work! But let us beware of:

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3 – Having a Poor Grasp of What Counts as Sins: Also in his Zambian Travelogue, Shaykh Jaleel laments: ‘We haven’t grasped what taqwa is. We think that only a few big sins – like theft, robbery, or fornication and adultery – are actual sins, and that not falling into them makes us a muttaqi. But if the reality of taqwa truly dawned on us, we would seek Allah’s forgiveness for even the good we’ve done; in that: O Lord, what worth is there in our good deed? We don’t ask a reward for it; instead, please just forgive us.’

What the Shaykh, hafizahullah, is alerting us to is that without rooting this reality in our soul, that any good we do has its true source in Allah, we’re in danger of falling into ‘ujb: vanity and self-conceit. ‘Ujb is when we fail to realise the good we have done is not of our own doing: it’s a gift from God. Only when blinded to this do we then see good deeds as being of our own achievement. It’s here we begin to become vain or egotistical, basking in our own self-glory.

As for a common sin often overlooked or downplayed by us moderns, and which is highly toxic to the purity of the spiritual heart, it is:

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4 – The Eyes Feasting on the Forbidden: ‘Whoever corrupts their eyes in this world, Allah, exalted is He, will not permit him to be drawn close. For how can impure eyes ever see the Pure Being [of Allah]? Those whose eyes have the traces of impurity or filth in them shall not see the lights of Allah’s mushahadah; neither in this world, nor in the next.’ Guarding the gaze from haram forms and images is a frequent theme of the Shaykh’s mudhakarahs and tarbiyah, given our complacency of the inherent spiritual dangers in not doing so.

The pressing question which remains is this: How can we turn our heart’s gaze away from sin and focus it on Allah (or else to at least learn to avert our gaze or to see mindfully)? To this spiritual quandary, these words of the Shaykh, hafizahullah, are key to those who give them pause for spiritual thought:

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5 – Kindling the Flame of Divine Love in Your Heart: ‘Mawlana Rumi, rahimahullah, often asked his shaykh Shams Tabrizi, rahimahullah: “Put a few words into my ear by which the flames of Allah’s love can be set ablaze in my heart.” This is because the ear is a funnel, an auditory canal, through which sound travels and then reaches the heart. So the reason why it is made to hear talk about divine love is so that such talk can become, as it were, a capsule of light which may then burst into our heart. By this, the heart is illumined; the flames of Allah’s love are kindled in it; the world diminishes in our sight; big and mighty nations are seen as lowly; and throne and crown appear as trinkets to sell.’

This sense of the dunya’s hold over us weakening as love of Allah more and more fills our heart is beautifully, yet simply, illustrated in the next exhortation:

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6 – On the Wings of Love: A few years back, in a small gathering of seekers and students of sacred knowledge in London, Shaykh Jaleel told us that as one steadily fills their heart with sincere love of God, love of dunya is gradually cast out. Imagine it to be an airplane journey, he said. If, while the plane is still on the tarmac, one peers out the window, other planes and the airport terminals look large and imposing. But as the plane takes off and starts its upward climb, those same objects appear smaller and smaller, until they look so tiny and insignificant, and just disappear. Likewise, as we make a serious effort to fill our heart with Allah’s love; and as the heart soars higher and higher in its journey to Him, the dunya appears more and more insignificant in its sight; until it diminishes, dwindles, and finally vanishes.

Vital to nurturing love of Allah in the heart, and of shunning sins and hastening to divine obedience, is the spiritual practice of muraqabah – ‘vigilance’ of God. Muraqabah is to be mindful of Allah at all times, trying to feel His nearness and presence, making sure that He never see us in a situation He has forbidden us from – which is the subject of our final discourse from Shaykh Jaleel, hafizahullah:

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7 – Cling to Muraqabah and Mindfulness: In this respect, the Shaykh explained: ‘This is the Station of Spiritual Excellence (maqam al-ihsan), that a person brings to mind at every moment that Allah is watching me. Whoever actualises such a state will not commit a sin. This is why our grand shaykh, the venerable ‘arif, Mawlana Shah ‘Abd al-Ghani Puhlpuri, rahmatullah ‘alayhi, would teach this muraqabah practice that for five minutes every day meditate over the verse: أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَى – Is he not aware that Allah sees? [Q.96:14] This is everyone’s belief. We all believe that Allah, exalted is He, sees us. But as a person steadily contemplates over the fact that my Lord sees me, then love of Allah grows and it becomes harder to commit sins.’

Allahumma inna nas’aluka hubbaka, wa
hubba man yuhibbuka, wa hubba
‘amalin yuqarribuna
ila hubbika.
Amin!

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