فَمَنْ أَحَبَّ شَيْئًا وَأَطَاعَهُ، وَأَحَبَّ عَلَيْهِ وَأَبْغَضَ عَلَيْهِ، فَهُوَ إِلَهُهُ، فَمَنْ كَانَ لَا يُحِبُّ وَلَا يُبْغِضُ إِلَّا لِلِّهِ، وَلَا يُوَالِي وَلَا يُعَادِي إِلَّا لَهُ، فَاللَّهُ إِلَهُهُ حَقًّا، وَمَنْ أَحَبَّ لِهَوَاهُ، وَأَبْغَضَ لَهُ، وَوَالَى عَلَيْهِ، وَعَادَى عَلَيْهِ، فَإِلَهُهُ هَوَاهُ.
‘Whoever loves something and obeys it, loving and hating for its sake, then that is his god. Whoever loves or hates only for the sake of Allah, or forms allegiances and enmity only for Him, then Allah is his god in truth. But whoever’s loving or loathing revolves around his whims, forming enmity or allegiance on its basis, then these desires are his god that he worships.’1
Today’s Monoculture, for all its talk of tolerance, demands that we bow to its beliefs, values and worldview – even if it has to drag us there kicking and screaming. Wisdom enjoins that we engage with it; even partake in its political processes (for the Muslim collective benefit, or a national interest). But let us not forget the Monoculture exists, not for God, but in spite of Him; and even in brazen defiance of Him. That being the case, a believer participates in it as per the following Contention: ‘It is better to engage fully with the Monoculture from a position of dislike than to engage partly with it from a position of admiration.’2 Belief in Allah’s all-embracing knowledge, wisdom and care for creation, and loyalty to His lordship, require nothing less: Who is better in judgement than Allah for those who have certainty of belief? [5:50] In a world that insists we render our ultimate loyalty to liberal ideals, let’s recall that shirk isn’t only bowing to idols of wood or stone. Egos, desires, people and even philosophical ideals and political systems can be deified too!
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1. Jami‘ al-‘Ulum wa’l-Hikam (Beirut: Mu’assasah al-Risalah, 1998), 1:524.
2. Abdal Hakim Murad, Contentions, 13/6, at: masud.co.uk