
The Prophet ﷺ once said of the act of earning a lawful income and of being responsible for one’s dependants: ‘If one leaves [home] striving for his young child, he is in the path of God. If one leaves [home] striving for his two elderly parents, he is in the path of God. If one leaves [home] striving to be self-sufficient, then he is in the path of God. If one leaves [home] striving to be boastful or to show-off, he is in the path of Satan.’1
So Islam elevates a worldly job, conferring on it honour, by placing it in the distinguished category of fi sabili’Llah – “in the Path of God”; provided it is a lawful job, done with the overall intention to earn Allah’s pleasure and approval.
If this is the case with the job of a farmer, trader or candlestick maker, then more so is the case for those whose professions it is to educate and nurture young minds and hearts in Muslim schools; or Muslim teacher who work in state schools with the godly intention of imparting whatever moral, ethical or religious instruction possible in such environments. Given this reality, the role or status of Muslim teachers cannot be underestimated.
It’s about time that we gave proper recognition to these unsung heroes of our community. It’s time we gave credit where credit is long overdue. We must invest in those individuals and institutions which will help to nurture future generations of young Muslims who are religiously and ethically grounded and, who are at one and the same time, conscientious believers and responsible citizens.
While we Muslims do seem to value the building of Muslim schools, we must value even more so the teachers that work there, as well as those Muslim teachers employed in state schools hoping to attain likeminded outcomes. We continue to do both ourselves, and our younger generation, a great disservice if we do not appropriately value Muslim teachers, or realise their paramount role in the community. The Qur’an says: Give just measure and weight, nor withhold from people the things that are their due. [Q.11:85]
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1. Al-Tabarani, Mu‘jam al-Saghir, no.940. The hadith was declared as sahih in al-Albani, Sahih al-Jami‘ al-Saghir (Beirut: al-Maktab al-Islami, 1986), no.1428.
