Grief & Loss: On Putting Our Sorrows to Slow Slumber

The following was written for a close family, to help console them on the loss of their dear loved one.1

Many are the emotions that assail the heart, but grief, without doubt, is the hardest of all. The pain felt at the loss of a loved one awakens grief, yet seldom is much gained by yielding too far to grief’s cruelty. Yes, tears must flow. Pain must be endured. Souls must sorrow and be scarred. That you grieve not, none have the right to insist. Weep, then, but wail not; and let not sorrow’s suffering tarry too long. For your loved one would not have you sorrow more than is fitting.

What would he say to you, he whose loss you lament? That he welcomes the love you thus show to him; but that he doesn’t want your grief to be prolonged. He’d ask that you gently put your sorrows to slumber and remember him in the splendour of his days. And that although time will assuage the pangs of grief, he’d want that we move on from such grief by choice.

Remember and recollect: recall the most cherished things about the one who is loved but is lost; of how he enriched our lives and the lives of others too. For this honours our departed loved ones, and consoles us and keeps them with us in our hearts.

If death taketh away, life doth giveth. If so young a life is taken and an older one still remains; but when did death ever promise that it’d take us in order of age?! Now is a time to reflect, not just that all things are mortal, but also that their mortality follows no fixed law.

If tragedy darkens our days, how can we deny that the sun still shines. If destiny deals an unexpected blow, how can we give up on life. If we have buried one of our loved ones, other of our cherished ones still live on. So now is the time to cherish our living loved ones even more: celebrating our love of them and spending time with them. For we cannot love only when we’ve lost.

And while we honour those who have passed on with loving remembrance, we know that such remembrance is not without its bitterness. Yet still, let’s put our sorrows to slow slumber and remember him in the glory of his days.

1. Adapted and reworked from A.C. Grayling, The Good Book (London: Bloomsbury Publishing, 2011), 93-5.



11 responses to “Grief & Loss: On Putting Our Sorrows to Slow Slumber”

  1. to be reminded of the truth, is always a blessing..thank you..x

  2. You’re welcome – and all praise is for Him through Whom all good deeds come to fruition.

  3. Thank you and JazakaAllah for writing this .

    1. Barakallahu fikum. Thank you for taking the time out to read it and comment.

  4. I pray that Allah bestowes His mercy on my family and I for indeed destiny has dealt an unexpected blow in the form of my sons recent illness.

    Thank you for this piece. I found great comfort and solace in your words.

    1. May Allah grant you and your family ease and patience, and your son shifa and speedy recovery.

      I’m glad the article helped and that Allah soothed your soul through it. Your son is in my prayers.

  5. Theoretically – and practically obviously too – it all is clear, no doubt. However, if someone is hot-temper like I am by nature unfortunately, it is EXTREMELY difficult simply just to remember about it all on daily basis.
    Again, it is not that this is unclear, tough or impossible to embrace, not at all, opposite – all is great. The key problem is how to develop such above skills and implement them successfully in to action whenever it applied must be?

    Training, yes – that’s a correct answer. But how, practically, and NOT just verbally?

  6. And one more thing – fundamental in terms of culpability of each one.

    Jesus Christ (pbuh) said: “Oh my Lord, forgive them, for they do not know what they are doing.” – Luke 23;34

    Yes, indeed, it is useful, especially for the prophets, for they know, understand in contrast to the people, but…

    It is good for them only – the prophets and for the ones who truly says that in order to gain Gods mercy, and NOT for the people at all in general.

    – Why?

    For obvious and simple reason: ignorantia iuris non excusat, and this is paramount legal rule of the Nature and, therefore, anybody is capable to change it by any chance somehow.

    – What does it mean practically?

    This means everyone will be judged accordingly to their actions and intentions upon those actions, regardless attitudes of other people regarding particular deeds of other people.

    http://hughspencer.com/justice/

    especially paragraph IV,

    and ALL is clear for ALL.

    1. Thank you for sharing, Hugh.

  7. Very well said Abu Aaliya.

    1. Jazakallahu khayran for your commen, Jehangir. May Allah bless you.

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