da’wah & muslim apologetics
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Is the Da‘wah Inflaming Divisions?
Continuing the theme of addressing issues and misunderstandings in the da’wah, and helping to ground callers in ta’sil; or sound knowledge-based ‘principles’, here is another consideration: I While the way in which a few people carry out da‘wah to non-Muslims can seem like childish point scoring, vengeful sneering, or even an exercise in shaming, da‘wah Continue reading
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Islam’s Five Big Life Questions
‘THE STARTING POINT of any religion is wonderment. The sheer mystery of our lives demands an explanation. From the gas clouds floating in interstellar space, to the tiniest subatomic particles, the realm of action into which we have been thrust must be understood if we are to know how to live. “The unexamined life is Continue reading
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How Much Knowledge Do I Need for Da‘wah?
Q. DO I NEED to be a scholar or student of knowledge to make da‘wah? And what about the hadith: ‘Convey from me, even if it is one verse. [Al-Bukhari, no.3461] Does this mean that anything I know about Islam, large or small, I can preach and teach to others? A. Perhaps a good place Continue reading
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Religion Is Not A Substitute for Science
ACCORDING TO THE standard secular story that’s been repeatedly told to us for the past century or so, just a few short decades after the start of modernity, science was able to defeat religion with its sheer brilliance and power to explain. We’ve been led to believe that for centuries religion had been doing some Continue reading
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Man, Meaning & Modernity
This is a short five minute video, done in conjunction with Ustadhah Uzma Jung, about how human beings are meaning-seeking creatures who have an inner urge to want to find purpose and meaning. No matter how much our needs are catered for, we humans have a hunger to find meaning and to ask: Why are Continue reading
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Rethinking Our Da‘wah in Post-Monotheistic Britain
Given that the knowledge the ‘ulema and du‘at teach and convey is sacred, majestic and noble: That this is indeed a noble Qur’an [Q.57:77], then they too are expected to exemplify nobility and dignity in terms of character and how they carry themselves. The message is noble, its carriers must be noble too. It’s as short and Continue reading
activism, consider Islam, contemporary concerns, da’wah & muslim apologetics, modernity & muslimnessavoiding da‘wah dramas and cultivating sincere concern, between tabshir and tahdhir, da‘wah to Allah not ego, dawn in the British context, inviting atheists and humanists to Islam, pillars of da‘wah in atheistic Britain, rules of da‘wah in today’s society, the call to tabshir and taysir, what should be our focus of da‘wah in Britain?, wisdom in da‘wah in a post-religious British context -
Is Din ‘Private’ Religion & Is Iman ‘Blind’ Faith?
This article revolves around three questions: (1) Does translating din as ‘religion’ imply that it is only a private matter, having nothing at all to do with the public sphere – which is what people usually associate with the term religion? (2) If iman is translated as ‘faith’, does that not suggest it is ‘blind Continue reading
consider Islam, contemporary concerns, correctives & clarifications, da’wah & muslim apologetics, knowledge & learning, theologyis faith in Islam blind faith?, Is iman the same as faith?, Islam insists on reason-based faith, islam is not just va religion but a way of life, Islam the way of life, Islam’s theology insists we should believe by way of reflection, justification for God’s existence, meaning of din in Islam, meaning of iman in Islam, proofs for the existence of God -
Principle v. Practice: Questions on Modern Muslimness
In principle, there’s good cause to counter the allegation that, historically, Islam impeded the development of modern science in the medieval Muslim world. In practice, this must not translate into the belief that scientific progress is an absolute value upon which the credibility of Islam must actually rest. ≡ In principle, a Muslim scholar possessed Continue reading
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Stephen Hawking and the Fate of Non-Muslims in the Afterlife
In 1985, I started my degree in Astrophysics up in the north of England, at one of the only two places in the country which offered this course. It was more or less what I had set my heart on studying ever since reading Isaac Asimov’s, The Collapsing Universe: The Story of the Black Holes Continue reading
