The above is the first in a series of “Qur’an Reflections” which aims to explain (in visual format) some of the ideas, practical wisdoms and subtleties that are found and embedded in the Holy Qur’an. This first one expresses eight practical ways in which we can actualise the reality of the above verse, based upon the words of Imam Ibn al-Qayyim.
This short video is about the demand being placed on Muslims to make their religious teachings align with the liberal orthodoxies of the age, and what our response to such pressures ought to be. Should we, as some are now doing, be watering down our faith teachings to make our religion more palatable to a wider secular audience? Should we compromise a few aspects of our religion in order to better our liberal credentials, thus making faith more palatable to the monoculture? These are the issues addressed in this Five Minute Meditation: Watch here.
As the last ten days of Ramadan greet us, Muslims the world over shift into a higher gear of spiritual ambition and striving. What is the reason behind this intensification? In one of the odd nights of these last ten days (21st, 23rd, 25th, 27th or 29th) lies laylat al-qadr – the illustrious Night of Power, Influence and Decree – which, as the Qur’an tells us, is the greatest night of the year: We have sent it [the Qur’an] down on the Night of Power. And how will you know what the Night of Power is? The Night of Power is better than a thousand months. In it the angels and the Spirit descend by their Lord’s leave, with all His decrees. Peace it is, until the rising of the dawn. [97:1-5]
This is the Night, over 1400 years ago in the Cave of Hira, the Prophet, peace be upon him, encountered his destiny and stepped into history. It was the Night in which the descent of the Qur’an took place, from the Preserved Tablet (al-lawh al-mahfuz) to the lowest of the seven heavens, from whence it was revealed to the Prophet Muhammad, peace be upon him: and it continued to be revealed to him, piecemeal, over the next twenty-three years, as occasion demanded. This was the night in which the divine will unfolded itself. It is a Night hallowed by the angels in heaven and believers on earth.
It is a Night about which authentic hadiths inform us: altamisuha fi’l-ashr al-awakhir fi ramadan – ‘Seek it out in the last ten [nights] of Ramadan.’ So that’s what believers do; and hence the intensification.
It is a Night where the Muslim marvels, the believer beseeches and the seeker seeks. This is the Night in which any righteous deed performed during it, is better than one performed for a thousand months outside of it. This is the Night in which the angelic presence floods this earthly realm, sending greeting and prayers of peace upon all the believing men and women they come across: Peace it is, until the rising of the dawn. It is the Night wherein the cosmos is ablaze with Allah’s munificence; repentant sinners cleansed by Allah’s mercy; devout worshippers honoured with Allah’s gifts and graces; and ardent lovers brought into Allah’s Majestic Presence.
It is a Night which, for believers, is the gift of gifts from the Lord of lords, the King of kings, the Most Merciful of those who show mercy, the Most generous of those who show generosity.
For those wanting to know a little more about this auspicious and blessed of nights, and how to make the best of it, I’ve attached a link to a short presentation I gave a few years back on the subject. It can be downloaded here: Laylat al-Qadr
O Allah! Grant us the grace to seek this Night, make us not bereft of its blessings and make us of the fortunate and favoured. Indeed, You are the One to hear, the One to respond. Amin.