The Humble "I"

Knowing, Doing, Becoming

Adab: Being People of Beauty

Vaping-Etiquette.jpg‘Pious character, refined behaviour and moderation constitute one of seventy parts of prophethood,’ said the Prophet Muhammad, peace be upon him. [Al-Bukhari, al-Adab al-Mufrad, no.468] Another hadith records the Prophet, peace be upon him, as saying: ‘Nothing is heavier in a believer’s scales on Judgement Day than beautiful character.’ [Al-Tirmidhi, no.2003] Yet another links beautiful character and conduct with strong faith: ‘The most perfect of believers in faith are those with the best characters.’ [Al-Tirmidhi, no.1162]

As Muslims see it, Islam is a way of life, or din, that is infused with the importance of beautiful conduct and moral exemplification, which finds its best representation in the lives of prophets and saints. But being possessed of moral virtues isn’t confined to the great ones of the past; it is expected of believers in the present too. The notion of beautiful conduct or cultivated behaviour – in contrast to that deemed crass, vulgar or ugly – is gathered in that genre of knowledge termed “adab”.

The Arabs say:  adaba ila taamihi – “He invited [others] to his banqueting feast.” From it comes the idea of adab being an “invitation” to partake of whatever is virtuous and praiseworthy. In its religious sense, adab is a call to acquire praiseworthy traits. Adab carries with it the sense of civility, courtesy, politeness, refined manners, and cultured breeding or upbringing, and excellent manners. Throughout the ages of Islam, adab was that type of learning acquired for the sake of living beautifully; for adab relates to what a person should know, should be, and should do so as to perfect the art of living. It says in one hadith: ‘Indeed, God is beautiful and loves beauty.’ [Muslim, no.91]

What follows is an extract from a commentary to the acclaimed Hanbali adab-poem, Manzumat al-Adab of Ibn ‘Abd al-Qawi (d.699H/1300CE). This particular commentary was written by the even more acclaimed Hanbali jurist-author, Imam Musa b. Ahmad al-Hajjawi (d.968H/1561CE). Author of the celebrated Hanbali fiqh text, al-Iqna‘ and its abridgement, Zad a-Mustaqni‘, al-Hajjawi served as mufti of the Hanbali school in Damascus during his age. He writes as part of his commentary to the adab-poem:

‘It is said that: “The allegory of faith (iman) is as a fortress having five walls. The first [innermost] is made of gold; the second of silver; the third of iron; the fourth, baked bricks; and the fifth [outermost wall] from mud bricks. As long as the inhabitants of the fortress are diligent in guarding the clay wall, the enemy will not set its sights on [attacking] the next wall. But if they become negligent, they will attack the next wall, then the next, until the entire fortress lays in ruins.

Likewise, faith is defended by five walls: certainty (yaqin), then sincerity (ikhlas), next comes fulfilling the obligations (ada’ al-fara’id), after which are the recommended acts (sunan), and lastly safeguarding beautiful behaviour (adab).

Thus, so long as adab is guarded and defended, the devil will not set his sight on it. But if one forsakes it, Satan makes inroads into the sunan, then the fara’id, then ikhlas, and finally yaqin itself.”‘1

1. Al-Hajjawi, Sharh Manzumat al-Adab (Saudi Arabia: Dar Ibn al-Jawzi, 2011), 36.

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8 thoughts on “Adab: Being People of Beauty

  1. Abu Hamza on said:

    Assalamalaikum,
    JazahAllahul khiar,
    excellent .

    Like

  2. MashaAllah, what a wonderful allegory of faith is a fortress with 5 walls!

    Since the development of good character and good manners are an integral part of our islamic education it should be one of the first consideration of teachers. I feel not enough due attention is given to this matter inspite of fact that scholars of the past have strongly emphasized and encouraged this.
    Interestingly, Imam Ghazali mentions in his Ihya’ that Imam Junaid said, “Four traits lift a person to the highest ranks, even if their works and knowledge are little: (1) Forbearance (hilm) (2) Humility (tawadu`) (3) Generosity (sakha’) (4) Good character (husn al-khuluq)–and this is the perfection of faith.” [Ghazali, Ihya’ `Ulum al-Din

    Respect for good traditional manners and character building has declined as progressive forces of industry individualism takes root!

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  3. lubsy1 on said:

    Maashallah beautifully said! Sadly adab is a vanishing trait amongt many of us and one that we should do our utmost to regain Inshallah.

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  4. Just to add to other comments and inshaAllah a reminder for those of us whom this applies to. I have attended lectures and seminars where I have felt the guest speakers, very often scholars, have not been treated with the correct adab by the hosts. I have seen guests left to sit by themselves, left to get their own lunch, even had their talks delayed by the hosts going on about their own agenda, all the while the respected sheikh sits silently waiting his precious turn; not to mention having perhaps travelled miles to get there on time. Please can we get our act together. And we ask Allah for His enabling grace (tawfiq) and ease (taysir) in all our affairs.

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    • May Allah give us the adab to honour our guests, especially when they are scholars, and especially when they are calling others to Allah. Going out of our way to serve and honour them is a sure path to drawing closer to Allah’s love. One authentic hadith has it: ‘He who does not honour our scholars, is not one of us.’

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  5. Robert on said:

    Greetings,

    I very much like this post. Thank you so much for it.

    The other articles of your very nice blog that I’ve read tonight imply or state outright that inner beauty should be accompanied by outward beauty. This post speaks to this so strongly.

    All good wishes,

    robert

    Like

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