March 2013
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You Have Wings to Fly, So Don’t Crawl
In January of this year, I had the opportunity (the good fortune) to accompany Shaykh Jaleel Ahmad Akhoon on one of his travels in the UK. My reasons for wanting to do so were simple: Shaykh Jaleel isn’t only a scholar of the outward shari‘ah sciences, he is a profound spiritual guide too. Keeping company with those who… Continue reading
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How the Qur’an Justifies Itself
In a previous posting about Islam’s rational monotheism (which can be read here), we saw how the Qur’an utilises a rationalist discourse to substantiate some of its main theological doctrines. As for how the Qur’an vindicates itself and rationalises its claim of truly being the Word of God, it deploys the following line of argument: ♦ Firstly,… Continue reading
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Seven Steps for Salvation
The Qur’an says: Whoever is removed from the Fire and admitted into Paradise has surely triumphed. The life of this world is nothing but the comfort of illusion. [3:185] Contrary to shallow-minded people – whose measure of success is determined by the size of their wallets or houses, or how far they’ve climbed up the… Continue reading
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Islam’s Rational Monotheism in a Nutshell
Shaykh Abdal Hakim Murad explains: ‘In the Western milieu, converts to Islam claim that they are attracted to what they regard as its clear, rationally-accessible teachings, unobscured by elaborate mysteries. It is not only insiders who wish to take this view. Non-Muslim academic accounts … now frequently draw attention to the central role of reason… Continue reading
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Big Brother: Who Watches Who?
During the first half of the twentieth century, many books were written which warned about the dangers of giving the state control over new and powerful technologies. The nightmare visions of society these books conjured up have left an indelible mark upon our collective consciousness and subsequent social and historical development. George Orwell’s 1984, and Aldoux… Continue reading
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Reason, Revelation, Religion: How Do They Fit Together?
The Qur’an undoubtedly requires human beings to accept the authority of religion for whatever lies beyond the scope of reason or ‘aql. It never demands that he accept what is against reason. ‘The messengers,’ said Ibn Taymiyyah, ‘came with knowledge that reason is incapable of attaining to: never did they come with what reason deems… Continue reading
