islamophobia-1-638Ibn Mas‘ud – an early convert to Islam, who went on to become one of the most learned scholars from the Prophet’s Companions – said of the Prophet ﷺ when the latter sustained an injury during the battle of Uhud: ‘I can see myself looking at the Prophet ﷺ as he said about one of the prophets of old who, when his people had beaten him, was wiping the blood from his face whilst praying: O God! Forgive my people, for they know not.’ [Al-Bukhari, no.3477; Muslim, no.1752]

The above incident brings to the fore certain realities that Muslims of today now face, as well as certain reminders they ought to keep firmly in mind:

From them is that insults, scorn and contempt tend to be the common man’s weapon of choice in the defence against the inbreak of truth (as it doesn’t involve the commitment inherent in physical violence). The criminals, says the Qur’an, used to laugh at the believers, and wink at one another as they passed them by. When they returned to their people, they would mock them; and when they saw them, they would say: ‘These are surely astray!’ Yet they were not sent as keepers over them. On this Day [of Judgement] the believers will laugh at the disbelievers. [83:29-34]

As Muslims seek to mold and live their lives in the light of Islam’s revealed truths – in a continent that has become largely religiously illiterate, on top of being plagued with acute economic downturn and growing social unrest – they will be looked upon more and more as being counter culture; odd; out of sync with society; an annoyance, even; a fifth column, perhaps! Are the insults or the demonisation of Islam likely to stop any time soon? Most Muslims, I suspect, will intuit not!

Sometimes, though, as in some of the above instances, the inbreak of truth can lead to the outbreak of violence. Of course, even believers can or should take recourse to the law-enforcing agencies in order to procure justice or to fend-off harm. But where the law is unable, or simply fails them, faith instructs us to be patient and steadfast, and to try and cleanse our hearts of rage, revenge or undue anger. The higher virtue would be to repel evil with what is better [41:34] and pray, not for the destruction of the aggressors, but for their guidance and salvation.

One of the most painful episodes in the career of the Prophet ﷺ is that of Ta’if. In the year that would be known as “The Year of Sorrow” (which saw the passing of his beloved wife of twenty-five years, the lady Khadijah; followed by that of his dear uncle and earthly protector, Abu Talib), Islam and the Muslims encountered renewed hostility and rejection. So the Prophet resolved to go to Ta’if, expecting that he and his message would be more welcome.

To his utter dismay he was met with contempt, rejection and physical abuse. For the townsfolk unleashed a crowd of their slaves and teenagers upon him, who pelted him with stones until his feet were bruised and bloodied; and until Zayd b. Harithah, who had tried to shield him, had suffered several head wounds. Scorned, shunned, chased out, and emotionally and physically wounded, the Prophet ﷺ was forced to return back to Makkah. On route, he was visited by an angel who said that if the Prophet so wished, the angel could bring the two mountains crushing down on the town. To this, the Prophet ﷺ simply responded: ‘Do not do so! For I hope that from their offspring shall come a people who will worship God alone, ascribing no partner unto Him.’ [Al-Bukhari, no.3231]

We are reminded here of the need to nurture in ourselves the prophetic concern for peoples’ guidance and welfare, and to never allow the call of Abrahamic monotheism to be eclipsed by whatever else we Muslims may say or do. Patience is greatly needed, not only to bear scorn and rejection, but also to partake  – even if against all odds – in the healing of the Monoculture. Whether as British, European or American Muslims, we need to cultivate within our souls the prayer: ‘O God, forgive our people, for they know not!’

12 thoughts on “With the Inbreak of Truth, Comes the Outbreak of Violence

  1. Alhamdu-Lillah a well written and thought provoking article – leaving us all food for thought.

  2. Jazakallah khair for a nice reminder.

    Here in the west we are constantly reminded from the pulpit and from the talks the suffering of Muslims around the world. Only yesterday I received a glossy leaflet splashed with red outside the Masjid for an event on Rohingya tragedy.

    These events and Jummah Khutbahs are not done for the purpose telling Muslims how they could help better the situation and what is required of them after the talk concludes. Rather, these events are used to generate anger in Muslims and they feel completely helpless in the face of such tragedies. In my opinion, this feeling of helplessness generates extreme anger which overshadows everything else.

    In one of the Khutbas Br. Shahnawaz made an interesting point that why do when non-muslims see a Muslim the attribute of Mercy doesn’t come into there mind?

  3. Muhammed Ilyas: Barakallahu fikum. You’re right. Anger and indignation which reflect a loathing of injustice and wrong doing is one thing. But extreme anger where one exceeds the limits, or where dignified composure is lost, is another thing all together.

  4. Jazak Allahu Khairan Shaykh Abu Aliyah for the article. Your point about dua is most pertinent; In my experience witr qunut duas are quite revealing of the lack of concern for guidance.

    I am yet to find one where the Imam says ”O Allah we live among a people who do not know you, who do not understand your deen; yet many of them treat us fairly – o Allah guide them to the truth! Oh Allah among them are those who families have abandoned them, whose families harm them – O Allah guide them and protect them!”

  5. Muhammad: A truly beautiful du’a. Make Allah help us keep such prayers upon our tongues and in our hearts. Amin.

    Rehan: Thank you for your commendation.

  6. For muslims living in the west, things happening globally like syria, burma, israel what is the “fiqhi” obligations for us, are dua and donating to an aid agency enough?

    I fear of what I will be asked on the day of reckoning.

    1. Prayer and du’a, aid and relief work, raising awareness, bringing pressure to bear on those with political clout, protesting against unjust foreign policy, ( and non-violent civil disobedience, perhaps) – these are the essential ways that we in the West can help, and which have been pointed out by our scholars. The need and usefulness of these acts cannot or should not be underestimated.

      Any other way may possibly involve infringement of the law and criminality, or having to relinquish one’s citizenship. And Allah knows best.

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