salafism reconsidered
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The Seventy-Three Sects: Is Most of this Ummah Deviant?
The Qur’an goes to great lengths to stress the need and obligation of Muslim unity. For instance, it states in a celebrated verse: Hold fast, altogether, to the rope of God and be not divided. [3:102] It also says: Be not like the idolaters; who split up their religion and become sects, each party rejoicing Continue reading
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Yearning for the Prophet ﷺ
The Prophet said, peace be upon him: ‘Among those of my nation (ummah) that most fervently love me will be a people who shall come after me, and who would give up their family and property in exchange for being able to see me.’1 The lady ‘A’ishah related: A man came to the Prophet, peace be upon Continue reading
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“We Only Follow the Qur’an & Sunnah.” Really?
In an earlier post (it can be read here), I discussed how the words of the Four Imams (Abu Hanifah, Malik, al-Shafi‘i and Ahmad bin Hanbal) concerning taqlid (incorrectly translated as “blind following”) continue to be misunderstood and misused by many groups and individuals today. In this post, I wish to tie-up some loose ends on the subject of Continue reading
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Reading Qur’an for the Deceased
Question: Is it permitted to donate the reward of one’s recitation of the Qur’an to a deceased person, and will they benefit by such recitation? Or is this an innovation (bid‘ah) that opposes orthodox Islam, as claimed by certain people? Answer: Unfortunately, this issue has become a cause of great controversy and fiery disputes between Muslims in Continue reading
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The Four Imams: Did They Forbid the Layman from Taqlid?
Let me clarify two issues before I explain the point of this post. The first issue that needs clarifying is: what is taqlid? The second one is: who are the Four Imams? [1] As an Arabic word, taqlid stems from qallada, meaning: ‘To place a collar (qiladah) around the neck.’1 It is called this because the person who does taqlid, the muqallid, entrusts his affair Continue reading
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Legitimate Islamic Learning: Being People of Isnad
One cannot worship God with loving submission, save with sound sacred knowledge or ‘ilm. The Golden Rule in this regard was stated by Imam al-Bukhari in these terms: al-‘ilmu qabla’l-qawli wa’l-‘aml – ‘Knowledge comes before speech and action.’1 If we don’t possess sound knowledge, we could make something a part of the religion which can never be Continue reading
