Q. Does a Muslim have a right to choose whether to pray, fast, financially maintain family, or wear hijab?
A. A Muslim may indeed decide not to pray. But do they have a “right” to choose not to pray? Well, not really.
A Muslim man may decide not to maintain his family and dependents. But does he have a “right” to choose not to maintain them? Again, of course not.
A Muslim women may decide not to wear the hijab. But does she actually have the “right” to choose not to do so? Again, by no means.
In fact, the Holy Qur’an says about such matters: وَمَا كَانَ لِمُؤْمِنٍ وَلاَ مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمْ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلاَلاً مُبِينًا – It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any choice about their decision: whoever disobeys Allah and His Messenger has certainly strayed into manifest error. [Q.33:36]
To imagine that we Muslim have a “right” to choose in those matters that Revelation has clearly made the choice for the believer is, as far as knowledge and faith are concerned, both incorrect and infantile. We simply do not have the “right” to disobey God!
Of course, some may use phrases such as: “It’s my choice to pray or not,” or “I will choose whether I wear hijab or not,” to simply mean that they should not physically be forced to comply with God’s commands, but should be given space or time to grow in surrender, commitment and obedience to God. In this case, such people should indeed be helped, encouraged and be given space.
This post isn’t speaking to such people who, in principle, believe and respect God’s sacred rulings, but who may struggle to live up to some of those duties in practice.
It isn’t even addressing those who believe in the revealed laws, but who – out of buckling under social pressure; or feeling a need to compromise; or being embarrassed or unable to wisely state revealed truths as they are; or other such human frailties – fudge issues of Islam and blur the lines between halal and haram, in order not to bring down scorn or criticism upon themselves.
Rather, the post addresses those who imagine they have the God-given “right” to choose to reject God-given laws, after such laws are made clear. For what faith can there be if one believes their alleged personal “right” can ride roughshod over God’s Right!
If our egos, desires or weakness gets in the way of fulfilling God’s Right – yet still believe such an act (like prayer or hijab) is indeed part of God’s Right, then faith is still present. But we are sinful and have a duty to desist, repent and reform.
If, however, a person believes such acts are indeed obligated by Islam, yet still insist they have a choice whether to believe in them being obligations or not, then this isn’t just a lapse in religious observance; as with the above case. It is an actual lapse in faith itself!
And while the post isn’t an incitement for people to start declaring specific individuals to be unbelievers or apostates (the scholarly maxim here is: “Not everyone who commits disbelief becomes a disbeliever because of it”). It is a reminder of how grave such words are about having “the right to choose” not to pray, fast, wear hijab, or accept other clear-cut, agreed upon and well-known obligation and prohibition of Islam.
We ask Allah to guide and protect us, and when we’re wrong that He gently correct us.