Q. I’m not the academic type, but I keep getting told how important gaining knowledge is in Islam. Some of my friends go to many of these religious weekend courses in their quest for knowledge, but that’s just not me. I have a husband and children who I’m devoted to, hold down a good job, and feel I stick to the basics of Islam in terms of my daily prayers; avoiding the haram, and trying to be good to others. So am I doing something Islamically wrong by not going to these courses, or by me just trying to be a good Muslim in context of my family and job? I’m quite desperate for guidance on the matter, because it does get to me sometimes.
A. All praise be to Allah. May His blessings and peace be upon our prophet, Muhammad; and upon his family, Companions and followers.
May Allah bless you, sister. You needn’t feel frustrated; nor does anyone have the right to make you feel you aren’t being a good enough Muslim. And while a small core amount of knowledge has been obligated on each Muslim to know and learn, as I’m sure you’re well aware, the ways of tahabbub ila’Llah bi ma yarda– “becoming beloved to Allah by doing what pleases him” are many. This path isn’t just limited to being a scholar or student of Islamic knowledge; as praiseworthy and as virtuous as they are. In fact, after one knows the basic beliefs of Islam, and is aware of one’s personal religious obligations (in terms of acts of worship, life’s daily halal and haram; duties owed to others; and core virtues like honesty, humility, patience; being just; and honouring contracts, pledges and promises), one then does whatever is best to live a good and godly life.
At the heart of such a life should be a desire to deepen our connection to Allah, through contemplating over His awe-inspiring creation and His constant favours and blessings to us. In doing so, our hearts will begin to fill with heightened gratitude and loving praise of Him. With this as the centre-piece of our lives – and it’s something which doesn’t require academic knowledge, formal study, or having to attend any Islamic courses – one seeks happiness and contentment through family, friends, sound health, job satisfaction, and enjoying (in moderation) the countless blessings the Good Lord has showered this earth with. This is all Allah asks from the great multitude of humanity: that in the ordinariness of our everyday life, we awaken to the extraordinariness of our existence and to the many graces bestowed upon us by Allah, and thus offer Him heartfelt thanks.
The hadith collections record that some of the Prophet’s Companions noticed one young man energetically racing to work, upon which they remarked: If only he had been racing so energetically whilst in the Path of Allah. Upon which, the Prophet ﷺ said: ‘Do not say that,’ and then went on to say:
إِنْ كَانَ يَسْعَى عَلَى وَلَدِهِ صِغَارًا فَهُوَ فِي سَبِيلِ اللَّهِ ، وَإِنْ كَانَ خَرَجَ يَسْعَى عَلَى أَبَوَيْنِ شَيْخَيْنِ كَبِيرَيْنِ فَفِي سَبِيلِ اللَّهِ ، وَإِنْ كَانَ خَرَجَ يَسْعَى عَلَى نَفْسِهِ لِيَعِفَّهَا فَفِي سَبِيلِ اللَّهِ ، وَإِنْ كَانَ خَرَجَ يَسْعَى عَلَى أَهْلِهِ فَفِي سَبِيلِ اللَّهِ ، وَإِنْ كَانَ خَرَجَ يَسْعَى رِياءً وَ مُفَاخُرًا فَفِي سَبِيلِ الشَّيْطَان
‘If he leaves [home] striving for his young child, he is in the path of Allah. If he leaves [home] striving for his two elderly parents, he is in the path of Allah. If he leaves [home] striving to be self-sufficient, then he is in the path of Allah. If he leaves [home] striving to be boastful or to show-off, he is in the path of Satan.’1
Thus, see how Allah elevates what are considered mundane, worldly acts, conferring on them honour by including them in the distinguished category of fi sabili’Llah, ‘in the Path of Allah’; provided one does such things intending to please Allah and meet with divine approval.2
So beyond the need for highly specialised scholars in the various sacred sciences, most of us should – after the basics – only acquire of sacred knowledge those things which will increase our heart’s yearning for Allah; move it to be more desirous of the Afterlife; spur us on to doing more acts of worship and godliness; or help shield the soul from egotism, insincerity and the dunya’s deceptions. Instead, however, people rush to the “hot” topics. Or they learn in order to argue, help their ego stand out, or some other vile and wretched worldly motive. Such people, all too often, end up causing schisms and confusion among Allah’s servants, spreading fitnah and faulty fatwas; indeed, they are barely able to grow and shepherd their own souls, let alone the souls of others. If godliness is not the goal, souls will always run wild!
If people who can’t put in the commitment or time needed to become a seasoned student of sacred knowledge (let alone a mature, intellectual, qualified scholar); or who just don’t have the academic acumen or an inclination to pursue this path – if only they left it alone and realised there are other blessed paths to draw closer to Allah, then perhaps they’d be personally better-off in their relationship with their Lord; and the ummah wouldn’t have to suffer those who are unfit for purpose entering into sacred knowledge.
If it’s God we seek, many paths are open to becoming beloved to Him. One great way is in the hadith above: be a good, godly Muslim who knows at least the basic Islamic beliefs, practices, ethics and spiritual virtues; doesn’t tread on the toes of deeper knowledge and its scholars; strives to earn a halal living, be a loving and caring spouse, lovingly raise kids in the reverent thanks and worship of Allah, serve society in small but regular ways, and be an example of beauty – more in deeds than in words.
We ask Allah for tawfiq.
1. Al-Tabarani, Mu‘jam al-Saghir, no.940; Bayhaqi, Sunan al-Kubra, no.15520. The hadith was declared as sahih in al-Albani, Sahih al-Jami‘ al-Saghir (Beirut: al-Maktab al-Islami, 1986), no.1428.
2. I’d like to thank an old friend of mine, Saleem Chagtai, for bringing the above hadith to my notice via his Facebook page.